Assalamu alaikum wa rahmatullahi wa barakatuhu...
Mga kapatid, maraming salamat at may forum na ganito. Keep it up.
Equal rights, but the first wife has more advantage.
and the 1st wife has more advantage
if she is a true believer. Correct, Special rewards for those who are true believers, spiritual and worldly benefits.
As for the rights of the servants, if they are violated, they are not pardoned by repentance and feelings of remorse and regret and by seeking pardon, unless the usurped rights are restored to the right-holders or the latter willingly forgoe their rights in his favour. Therefore the matter of rights of people is a matter of serious consideration.
I said that the wives are at the disadvantage. Do you or don't you agree with my statement?
Agree, if they dont know their rights, disagree if they knew.
The Holy Prophet [peace be upon him] attached so much importance to the protection of the rights of women and ensuring good behaviour with them that he has explained this matter in many Traditions. The first Tradition on this subject is one narrated by Hazrat Abu Hurairah wherein the Holy Prophet is reported to have said: "I advise you to wish well for the women. You should accept this advice of mine."'
Do you know the property relations?
Yes, according from Holy Quran and Sunnah of Prophet Muhammad (pbuh)
Are you saying that muslims are not exempted from the law of bigamy?
Yes, if they are married twice in civil wed, and they are proven not a true believer or practitioner of Islam. And there complain to him.
are they also not excused from statutory rape because of under age marriage?
In Islam, boys and girls are considered adults based on when they hit puberty, and people in some parts of the world do marry young.
In Islam, the rights and status of a wife is described precisely in the Qur'an and the Sunnah. In fact, only Islam gives her the worthy and glorious position. A woman becomes wife through marriage. She has the right to select her partner. As marriage is a sacred contract the selection process before marriage must be considered carefully by the man and woman. Our Prophet (SAWS) said, "Do not marry only for the beauty, may be the beauty becomes the cause of moral decline. Do not marry even for the sake of wealth, may be the wealth becomes the reason of disobedience; marry rather on the ground of religious devotion and piety."
Prophet (SAWS) urged to consider four points before selecting a spouse. They are beauty, wealth, family status and piety. Piety should come before all other considerations. Here, both the partners are hoped to be pious and sincere followers of the Qur'an and Sunnah. Both will be respectful for the rights and status of each other. This perception plays an important role for a happy and successful marriage.
Shari'ah has two other sources: Ijma' (consensus) and Qiyas (analogy or reasoning on the basis of similar circumstances). These sources must still be based on the Qur'an and the Sunnah.
Ijma', or consensus, applies to a situation where no clear conclusion can be made from the Qur'an and the Sunnah. In this situation the representatives of the people who are well-versed in the Qur'an and the Sunnah will sit together and work out an agreed formula to solve the particular problem. Ijma' developed during the period of the Al- Khulafa'ur-rashidun.
Qiyas means a reference or analogy or a comparison of one thing with a similar one. It is applied in circumstances where guidance from the Qur'an and Sunnah is not directly available. A solution to a problem is reached by a process of deduction from a comparison with similar situations in the past.
مع السلامة
Abdullah Mumin
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